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Yoga's Ten Principles
Yoga is a complex integrated system, which has a history of 5,000
or more years. Beginners can be easily overwhelmed by the vastness
of the yoga practice, it's philosophy, and it's literature. Here
are a few key principles that will help you understand better the
numerous aspects of Yoga.
Ten Key Fundamental Principles.
1.Yoga is what is traditionally called a liberation teaching.
It guides us to free ourselves from our historical limitations of
who and what we were to become something greater and better.
2. To truely learn and understand Yoga, a teacher must instruct
if possible , whether in a class or even on a video.This
is essential for ultimate success in Yoga. It is possible to benefit
from a good many yogic practices even without instruction though
as any form of yoga is better than none at all.
3. Because everybody has their different strengths and weaknesses,
Yoga has various styles that have been developed over time. There
are many however here are the seven most common:
(i) Râja-Yoga is the "Royal Yoga" aiming at liberation through
meditation, which is for practitioners who are capable of intense
concentration.
(ii) Hatha-Yoga is the "Forceful Yoga" aiming at liberation
through physical transformation
(iii) Jnâna-Yoga is the "Wisdom of Yoga" aiming at liberation
through the steady application of higher wisdom that clearly distinguishes
between the real and the unreal
(iv) Karma-Yoga is the "Action Yoga" aiming at liberation
through self-transcending service, relinquishing the ego.
(v) Bhakti-Yoga is the "Devotional Yoga" aiming at liberation
through self-surrender in the face of the Divine
(vi) Tantra-Yoga is the "Continuity Yoga" aiming at liberation
through visualization, ritual, subtle energy work, and the perception
of the identity of the ordinary world and the transcendental Reality
(vii) Mantra-Yoga is the "Yoga of Potent Sound" aiming at
liberation through the repetition (aloud or mental) of empowered
sounds (such as om, hûm, ram, hare Krishna, etc.)
-Often considered an aspect of Tantra-Yoga these seven branches
are alternative portals into the mysteries of Yoga and thus our
own consciousness.
4. Yoga is a journey of theory and practice. In order to
engage Yoga properly and successfully, one must pay attention to
the ideas behind its practical disciplines and to the exercises
and techniques encompassing its theories. This calls for thoughtful
and mindful practice. For instance, regular and correct practice
of the yogic postures will definitely help us maintain good physical
health.
5. All forms of Yoga have as their foundation of a sound
moral life, there are basic laws. They stand for moral virtues like
nonviolence, truthfulness, and abstention from theft, compassion
and kindness. Basically you could say it's about living a positive
life. Without a firm grounding in these moral principles, Yoga cannot
lead us to its ultimate goal of liberation.
6. However simple a particular yogic approach may be, all
approaches require a huge commitment. If we fear change and cling
to our old habits, we cannot succeed in Yoga. The practice of Yoga
calls for considerable personal effort, which involves self-discipline.
7. Yoga is made up of a lot of practice, both physical
and mental. These can be broken down into two major categories:
The first is the repeated performance of exercises or techniques
that are intended to produce a positive state of mind in us.
The second is the complementary practice of letting go of
old behavior patterns, habits or attachments that hold us back
8. Focus is the key to making improvments with yoga. With
focus comes control and power.The power in question is the energy
of consciousness itself.
9. Get back to basics, the more we untangale our lives the
better of we will become.
10. Yoga is a progressive process of replacing our unconscious
thought patterns and behavior with new, more beneficial patterns
that are helpful towards a better life. It takes time to achieve
this goal of self-transformation, and therefore practitioners of
Yoga must first practice patience.
We must be willing to commit to a lifetime of yogic practice. There
must be a basic want to grow, regardless of whether or not we will
achieve enlightenment in this lifetime. It is one of Yoga's fundamental
beliefs that no effort is ever wasted, even the slightest attempt
at transforming ourselves makes a difference. It is our patient
cumulative effort that grows into self-realization sooner or later.
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